Prologue
In the seventeenth century Oxfordshire was home to three remarkable
gardens: Wadham College, Hanwell Castle and Enstone, site of the
Enstone Marvels. In the finished thesis it will be argued that these
gardens, through the medium of the people associated with them, played
a role in the development of a way of working and indeed thinking which
was later characterized as the Scientific Revolution. However, to
establish this as being the case, it is important to understand the
place these sites occupy in the general history of gardens and
specifically the ways in which technology was expressed in the design
and functioning of gardens. Hitherto garden history has been the
largely a product of the views of art historians who have given the
study a very specific focus and in the process have under-emphasised
some of the social, cultural and technical significance of gardens, a
situation which can be partly remedied through archaeology.
One could give an account of popular misconceptions along these
lines… Garden history is easy. The Romans had gardens and some
got buried. In the middle ages the Romans were forgotten about and
gardens were little square plots and all about courtly love and
medicinal herbs. Then came the Renaissance and the Italians dug up the
Romans and a few books and copied them and we copied the Italians… and
then the French… and then the Dutch and everything was terribly formal
until Capability Brown came along and made the world safe for
future generations of film producers wishing to shoot Jane Austen
movies. In fact the English parkland style was so self-evidently
superior it took over the world. Oh and then there was someone called
Gertrude something who did something grey with her borders.
Although this is a caricature it captures something of the way in which
garden history has been profiled in countless guidebooks and other
popular publications. Like all caricatures there is, of course, an
element of truth buried within it but so much is based on errors of one
kind or another that it is, at heart, fundamentally misleading.
Garden History and Archaeology
The history of gardens has been written primarily by art historians and
this simple fact has had a profound effect on our understanding
of how gardens have developed and their importance in a wider
cultural and social setting. Research over the past 25 years has
revealed how flawed that understanding can be. The common assumption
was that if gardens are essentially works of art then there must be an
artist or at least a designer behind them and that all gardens must
equally have a programme based on a recognizable and understandable
iconography. Landscape architect Rafaella Giannetto has written
extensively on this and has pointed out that one of the key locations
used by garden historians in proclaiming the birth of the Renaissance
garden ideal and its literary antecedents, the Villa Medici at Fiesole,
has been misread on both historical and archaeological grounds
(Giannetto 2008). From an historical point of view the chronology is
all wrong and she has established that the gardens were essentially
complete several decades before their purported designer came on the
scene. In fact she shows that most of the early gardens in her study
were the product of those craftsmen charged with management of the
estate whose work was drawn into later theoretical constructs. It is an
important point that will link with future analysis of
seventeenth-century technology in that her concept of the artisan
designer chimes with some of the recent archaeological work done on
early scientific instruments where it is clear that workmen were
manufacturing sophisticated measuring devices up to half a century
before their assumed ‘inventors’ first wrote about them (Johnston, S.
2013).
Her archaeological perspective has allowed her to demonstrate that a
number of key features which have been designated as being Renaissance
garden archetypes were not constructed until the eighteenth or
nineteenth centuries (Fig. 2). She further notes that, ‘writings on the
most popular of the Florentine gardens tend to reiterate information
that is often taken for granted and accepted without reservation’
(Giannetto 2008:ix). In a more radical challenge Lazzaro argues
twentieth-century views of Italian garden history are primarily a
by-product of fascist ideologies (Lazzaro 2005). Gianetto’s more
empirical approach to garden history has been championed by
archaeologists in the United Kingdom and United States who have, as we
shall see, reshaped our understanding of medieval gardens to a
remarkable degree.
Fig. 2 the Medici Villa at Fiesole, view from south east.
Some of the terraces and walkways have been shown to be later additions.
Many of the most trenchant criticisms of art history have been made by
art historians themselves. Rabb and Brown comment on the difficulties
implicit in the fascination for ‘hidden messages, in teasing out the
complex implications of symbols, mental patterns and cultural
structures’ yet underscore ‘the hope for the tangible and the
concrete’ (Rabb and Brown 1988:2). The primacy of images in art history
in general and the study of historic gardens in particular is perfectly
understandable, why get mud on your boots when the whole scheme of
things is displayed in this painting or that estate plan? The fact is
that images in this context can be profoundly misleading for three
reasons. Firstly they give a distorted view of the generality of
gardens by shifting the collective gaze onto a particular group of
elite gardens. The richer and more admired the patron the more likely
they would have been to have illustrations commissioned of their
properties. Secondly such illustrations are then subject to the
editorial control of both the patron and artist so that the portrayal
may be flattering to the original and influenced by aesthetic
principles so that particular features within the garden are relocated
simply to make a better picture (Figs. 3 and 4). This in itself is not
without significance as Halpern says, ‘They [ the images ] tell us what
mattered to the villa owners, and in many respects they are most
interesting in their contradiction of reality’ (Halpern 1992: 183),
Ribouillault amplifies the point, ‘images of gardens which were
previously considered to be “documents” are now starting to be studied
as “monuments” ‘( Ribouillault 2011: 204). Any account which builds
elaborate theories about space, time and perspective on images of
gardens alone must be suspect. Finally further complications arise when
illustrations of planned proposals are treated as if the features were
actually built which was quite frequently not the case (Currie 2005:27).
It is obvious that garden history would not exist without art history
and much of what has been written over the past century constitutes an
essential part of the study of gardens but many gardens, actually most
gardens, lack the kind of source materials that makes them accessible
to this kind of investigation and so the particular contribution that
archaeology can make comes to the fore. The criticism has been made in
the past that the use of archaeology to study the historic past is ‘the
most expensive way in the world to know something we already know’
(Deetz 1991:1) but then archaeology goes on repeatedly to deliver the
goods when it comes to new understanding of the recent and not so
recent documented past (See for example Tarlow and West 1999 and Hall
and Silliman 2006 ). It does this by drawing on a variety of techniques
to expose the material remains of the past. In the context of gardens
this includes survey, notably of earthworks, analysis of aerial
photographs, geophysics and in some cases excavation. This data is then
subject to what Gleason describes as, ‘The ever expanding variety of
analytical techniques available to archaeologists to help reconstruct
the spatial and perceptual environment people would have experienced in
the built landscape’ (Gleason 1994: 3). Archaeologists may be deluding
themselves to a certain extent in their claim to scientific objectivity
and only dealing with facts but there is no doubt that archaeological
input can have the effect of nailing theoreticians’ feet to the ground.
Fig. 3 Villa Medici at Castello, lunette by Giusto Utens
from 1599 from the Villa Medici at Petraia, note the strongly
symmetrical layout.
Fig. 4 Aerial view of Villa Medici at Castello from Google Earth showing the true asymmetric arrangement of villa and gardens
An extraordinary instance of the tendency to theorise in the
absence of all the facts is the flood of scholarly articles that have
followed the ‘rediscovery’ of the Sacro Bosco at Bomarzo, Italy in
1947 by the surrealist Salvador Dali and critic Mario Praz (Morgan, L.
2012). Remarkable by any standards this site might today be termed a
sculpture park. Scattered around a fairly limited area are a number of
huge figures carved out of natural boulders of the local peperino stone
lining a narrow stream cut gorge. Constructed between 1550 and 1580 by
retired soldier Vicino Orsini the garden has
inspired almost as many interpretations as there are commentators.
Literary inspiration is claimed for Colonna’s Hypnerotomachia Poliphili
(1499), Aristo’s Orlando Furioso (1532) or Tasso’s Gerusalemme Liberata
(1581). (See summary in Darnall and Weil 1984). The futility of all
this effort is captured by Cody, ‘the bosco’s ability to attract all
manner of iconographic or programmatic readings while ultimately
partaking of none, seemingly explains the near total lack of analytical
or interpretive consensus within the last sixty years of scholarly
inquiry (Cody 2013: 124). A particularly interesting proposal by
Scheeler is that the slightly tipsy stance of a Pegasus poised unsteadily upon a
token Mount Parnassus is that this reflects Orsini’s conviction that
the full body of learning itself stood on uncertain ground (Scheeler
2007: 56). In fact a careful examination on the ground reveals that the
whole stone basin supporting the fountain has cracked away from the
bedrock and slumped to one side almost certainly as a result of an
earth tremor (Fig.5). Sharp has gone even further proposing an entire
programme of water powered automata installed as an aid to seduction
(Sharp 2015). Archaeological examination of identified features showed
them to be mainly lavatoio (washing places) or drinking troughs (Fig. 6 ).
Fig. 5 Bomarzo, The Pegasus Fountain view from west, the crack can be seen on the left hand side.
Fig.6 Bomarzo, lavatoio view from south east – not a housing for automata.
Medieval Gardens
In attempting a brief history of gardens we need to pay due attention
to the basics, so until the advent of modern materials and technologies
the ingredients available for garden making have been essentially the
same: rock, earth, water and of course plants. The permutations within
these ingredients are both limited and infinite so a hillside can be
either sloping or stepped, few options, but within that limitation many
different configurations are possible. Hence it is that something like
terracing on its own as a stylistic trope is of limited use for what
else are you going to do on a sloping site? In addition England
with its preponderance of clayey soils and frequently more than ample
supplies of water is a land where no gardener operating on a large
scale can afford to be ignorant regarding the management of water. A
further consideration may be that the best way to identify foreign
influences, especially south European, is by picking out those elements
which are clearly unsuited to the British climate; it rarely makes
sense to soak your visitors to the skin over here but those kinds of
giochi d’acqua (water games) are perfectly suited to a summer’s day in
Italy. Archaeologists know that gardens don’t stand alone but must be
considered within many contexts ranging from the geological to the
political but as we have already noted, this has not always been the
case.
It is troubling that in his admirable and comprehensive ‘The
Civilization of Europe in the Renaissance’ Hale could note that, ‘It
was not until the mid-fifteenth century that actual gardens began to be
developed as amenities that deliberately expressed social and aesthetic
ideas (Hale 1993: 520). Writing as recently as 2012 Louise Wickham
could still maintain of the early Renaissance that enclosed
medieval gardens, Hortus conclusus were ‘opened up by new ideas
inspired by classical models’ and that ‘this was the first time that
gardens had used borrowed scenery since Roman times’ (Wickham 2012:
62). Again, over reliance on images has warped our views of
medieval gardens (Fig. 1), as Currie points out, the compressed
perspectives of medieval illustration affected perceptions that
medieval gardens uniformly consisted of small closely bounded spaces
(Currie 2005: 9).
At the core of any study of medieval parks, gardens and managed
landscapes lies the castle. There has been a really significant move
away from regarding castles as military mechanisms to a much more
nuanced appreciation of their role as administrative, social and
cultural hubs which formed a back drop for economic, political and
technological display, what Liddiard calls ‘courtly choreography’
(Liddiard 2005: 51). Goodall in his magisterial survey of English
castles suggests that, ‘discoveries and research over the last twenty
years… have reformulated the received understanding of the castle to
the point of revolution’ (Goodall 2011: xvii) and this applies as
much to the landscapes around them as to the buildings themselves. So,
although a comprehensive history of medieval gardens in Britain has yet
to be written, ample work has been dome on many individual sites and it
is possible to begin a synthesis by examining some individual case
studies. As we shall see there is much evidence for extensive and
sophisticated developed landscapes in England from at least the twelfth
century onwards. Indeed the Norman conquest is an appropriate place to
begin; evidence for early Norman settlement is plentiful and the Gens
Normannorum bought a degree of sophistication across western
Europe from Ireland to Sicily. There are many instances of early Norman
estates where the layout of castle, gardens and park clearly
demonstrate the ability to use locations to make points about dominance
and subjugation whilst at the same time creating a landscape that is
productive and beautiful.
At Restormel in Cornwall the castle was established around 1100 by the
Cardinham family (Salter 1999:32). Its location has many points of
interest (Fig. 7). It is certainly not the most defensible spot in the
area which actually lies to the south west and is occupied by the site
of a Roman fort, nor is it close enough to offer protection to the town
and bridge at Lostwithiel but it is intervisible with the town and the
surrounding countryside which by the mid-thirteenth century had become
a elaborate park under the control of the Earls of Cornwall. In his
analysis of the landscape Creighton describes how, ‘the building was
‘keyed into’ a local setting that was manipulated, at least in part,
with an eye for aesthetic value, thus amounting to a designed
landscape’ (Creighton 2009: 17). Features included a mill and
hermitage set on the banks of the Fowey below the castle and the
careful alignment of the park boundary so it is, in effect, invisible
from the castle creating the illusion of a much larger estate.
Particularly noteworthy is the circular wall walk on the castle which
seems designed for promenading and appreciating the view, it makes poor
sense defensively. Now it may be argued that aspects of this are simply
an over-interpretation of fortuitous juxtapositions within an entirely
functional landscape but these ideas can be seen further developed at
Kenilworth where the physical efforts to transform the landscape were
enormous.
Fig. 7 The park at Restormel (after Creighton 2009). Inset aerial view of castle (Google Earth).
Kenilworth Castle in Warwickshire was also begun in the twelfth
century. From a study of contemporary charters Liddiard contends
that the founder Geoffrey De Clinton defined a designed landscape of
multiple components which formed the setting for four centuries of
refinement (Liddiard 2005: 120). Examination of the castle’s plan as it
stood prior to the famous siege of 1266 is instructive. A huge dam lay
to the south of the main castle enclosure with further dams to the east
which created an extensive mere that surrounded the castle on the south
and west sides (Fig. 8). According to earlier accounts this defensive
work was further protected by a massive crescentic earthwork known as
the Brays (Thompson 1982: 25) and together formed one of the most
sophisticated examples of military engineering seen in the country. In
practice this huge investment makes little sense militarily as it could
be simply ignored by mounting an attack on the weakly defended northern
side of the castle. Further developments in the thirteenth century
underlined the true nature of this complex as a grand ceremonial
entrance to the castle with a staged unfolding of what was in effect a
landscape of pleasure and beauty, when approaching from the south the
view is blocked by the Brayz and only starts to unfold once one has
passed through the first gate. In 1374 instructions were given to
create an enclosed garden which may have been on the site of the
Elizabethan garden created in the early 1570s (Demidowicz 2013: 33).
This investment continued, in 1414 Henry V ordered the construction of
a pleasaunce north east of the castle, a large rectangular moated
site enclosing gardens and pavilions all approached by boat across the
mere and into a dock.
Fig. 8 The Kenilworth landscape (Background image: English Heritage).
This idea of a separate enclosed garden or pleasance finds
earlier expression in the feature later known as Rosamund’s Bower at
the royal palace of Woodstock. This garden based on a water source
known as Everswell lay around 300 metres to the west of the palace. The
surviving remains are fragmentary (Fig. 9) but John Aubrey
sketched the ruins in the seventeenth century enabling a tentative
reconstruction to be imagined (Bond and Tiller 1997: 46). We have a
walled garden with an entrance tower a series of interconnected
rectangular pools and walk ways with seats and niches (Fig. 10). The
particular significance of this site is its early date, the 1170s and
the possible design links with the Sicilio-Norman tradition of palace
and garden building. The fact that there were dynastic and cultural
links at the time with both Sicily and Iberia is well established
(James 1990: 54) and Colvin in his exhaustive History of the Kings
Works refers specifically to the palace of La Zisa in Palermo (Colvin
1963: 1015). The Islamic garden works surviving in Spain are well known
but the remains of a series of elite buildings originating with the
Norman kings of Sicily are less familiar largely because they have been
absorbed into the ramshackle suburbs of the city (Fig. 11).
A further example of Islamic influence combined with local practices
existed at Hesdin, today located in northern France. Here in the latter
part of the thirteenth century was created one of the most elaborate
and extensive parks of medieval Europe. Robert II Count of Artois, on
his return from foreign parts, most notably Sicily, brought along with
him cohorts of southern Europeans, including Italians, and commenced
work on extending and improving the park attached to his castle and
town of Hesdin (Now Vieil Hesdin). The scale of this undertaking was
huge as was the time and expenditure devoted to the construction of
assorted fountains, pavilions and entertaining automata (Farmer 2013) .
Some of these were incorporated into the castle but others were
scattered around the park, especially in a marshy valley to the north.
The automata in particular have attracted much attention (For example
Tronzo 2014: 101 – 10 and Truitt 2015: 122 – 37). They are significant
because they represent the kind of feature normally associated with
later Renaissance gardens in what is termed the Mannerist style and
because there is general acceptance their origins lie in Arabic and
Byzantine prototypes. There is less agreement on the exact means of
transmission, but whether through written texts or personnel they
illustrate a high level of planning and management in an era before, in
some people’s view, garden history begins. In the case of the famous
Marsh Pavilion we see a fusion of north European technology developed
through the construction of timber bridges and water mills with more
exotic mechanisms whereby the bridge to the pavilion was enlivened with
nodding and waving monkeys clad in badger fur. As an aside it is worth
noting that many of the debates about the functioning of the park have
centred around its layout which was largely reconstructed from
documentary evidence (Fig. 13 van Buren 1986: 128) on the ground some
conclusions are demonstrably false, for example as relating to the
actual location of the Marsh Pavilion (Fig. 12).
Fig. 12 Landscape analysis based on field work relating the position of the Marsh Pavilion.
Fig. 13 Reconstruction of he Park at Hesdin based on documentary evidence (van Buren 1986).
Throughout the middle ages we see examples of large and small
scale undertakings whereby ground is cleared, terraced and planted for
effect, enclosed gardens are built and extensive systems of waterworks
are incorporated into a grand scheme of improvement and enhancement of
the landscape. This is far removed from the established
view of medieval gardens and demonstrates the fact that there was a
well established and sophisticated tradition of garden and park
construction well before the advent of the Tudors. The degree of
continuity between medieval landscapes and Tudor gardens can be
illustrated by examining the works at Raglan Castle, Gwent. Whittle
writing in 1989 adopts the conventional explanation that the extensive
gardens still visible as earthworks today are a phenomenon of the
Renaissance, ‘made around the existing castle between 1550 and 1646 by
the 3rd., 4th. and 5th. Earls of Worcester’ (Whittle 1989: 83).
However, a building programme initiated in 1465 lead to the
creation of two courts enclosed with towers and a curtain wall lined
with accommodation blocks and the truly colossal ‘Yellow Tower of
Gwent’, a free standing structure of some magnificence (Goodall 2011:
368). It is difficult to believe that works on a comparable scale would
not have taken place within the associated park. Whittle states
that, ‘there is some evidence that there were gardens of a utilitarian
nature at Raglan in the fifteenth century. A “Fysshe Pole” is mentioned
in an inquest in 1465 and an early fifteenth century manuscript states
of Raglan “… about the palace there were orchards full of apple trees
and plums, and figs and cherries and grapes, and French plums, and
pears and nuts, and every fruit that is sweet and delicious” ‘ (Whittle
1989: 83). The assumption of simple utilitarianism is interesting and
as we have seen largely debunked by more recent scholarship. Although
there is no hard and fast dating evidence it seems likely that the
great pool to the north of castle was a late medieval construction as
was the terracing to the west of castle, an ideal location for the
orchards described (Fig. 14). The long pool to the south west with two
rectangular islands at its southern end also seems to owe more to
medieval methods of construction that those of the seventeenth
century. Much is made of the terracing between the castle and the
valley below as being a typically Renaissance feature yet examination
on the ground reveals that the earlier fabric of the building hanging,
as it does, above a narrow gorge to the east could not have been built
without the support of said terracing (Fig. 15). It’s perfectly
possible that additional features such as stone steps, a balustrade and
summer house were added post-1550 but the earth-moving had already been
completed. The point at which Renaissance influences come roaring in is
possibly under the direction of Edward Somerset, the 4th. earl who is
believed to have commissioned a series of shell lined niches around the
perimeter of moat surrounding the great tower (fig. 16). These formerly
held statues of Roman emperors but like other features, a water
parterre for example, were elaborations upon a landscape already fixed
in the fifteenth century. General surveys of late medieval castles with
significant continuation through the sixteenth century continually
demonstrates the ‘bolt on’ nature of Renaissance additions.
In this brief examination of medieval landscapes we have
concentrated on sites associated with the very highest echelons of
medieval society and so fallen into one of the traps already identified
as a weakness for garden historys in general. To open up a slightly
broader perspective it is important to consider what evidence there is
for gardens and landscapes associated with the lesser nobles and
gentry. The moat is a significant feature which can be used to
demonstrate continuity in approach to gardens oflesser
status throughout the middle ages and into the early modern period.
Archaeology provides much of the material for this and interest centres
on that category of field monument known as the homestead moat. The
familiar presence of moats around many castles extends to lesser
constructions and many people are familiar with the way in which moats
enclose domestic structures as at Baddesley Clinton, Warwickshire (Fig.
17) or Harvington Hall, Worcestershire. What is less well known is that
huge numbers of moats exist, estimates suggest more than 5,000 survive
(Aberg 1978: 3), simply as earthworks and free of any standing
structures. They can be found in a broad swathe, largely across the
midlands of England. Traditionally these were explained in terms of the
kind of well known sites mentioned above as essentially former
locations of medieval manors, granges or important farmsteads and
excavation on the whole supported this assumption. However,
archaeologists were puzzled by instances of multiple moats in close
association and by the number of ‘empty’ moats that were excavated (Le
Patourel 1978: 40). Work by the Royal Commission on Historical
Monuments (England) lead their chief investigator, Christopher Taylor
to make the assertion, ‘…it is likely that moated gardens, of various
forms, were a feature of upper middle class medieval life. This has an
important bearing when we come to examine the evidence for early
post-medieval gardens for there water filled enclosures were very
common. It is possible that the tradition of a moated garden persisted
long after moated sites themselves had become unfashionable’ (Taylor
1983:36).
As future accounts will show this practice continued throughout the
sixteenth century and moats were important parts of the key water
gardens of the early seventeenth century which are central to our
study. We will argue that this indigenous tradition of garden making
and the landscapes it inspired reflect an empirical craft based
approach which in turn supports the scientific thinking of individuals
such as Francis Bacon and later in the century those early scientists
who inhabited Oxford in what Gouk termed a geography which played a
part, ‘in the fostering of creativity and innovation in human systems
at both social and cognitive levels’ (Gouk 1996: 257).
Fig. 17 Baddesley Clinton view from north.
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